luke 17 nkjv commentary

(1 John 5:18) What are some ways Christians can still give thanks in 2020? Luke 17:33-37. They did not need an increase of faith that would bring some reward following its use, but a faith that, although small like a mustard seed, is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). And it came to pass, as they went, they were cleansed. He warns His disciples of the inevitable attacks on His teaching and on those who proclaim it, pointing out the guilt of those responsible (verses 1-2). but where are the nine? or 'See there!' 34  I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. 36  Two men will be in the field: the one will be taken and the other left." The apostle's reaction to the command of Jesus for what amounts to unlimited forgiveness appeared to them such a monstrous task that they supposed they needed a special measure of faith to be able to comply with it. Aware of this, Jesus sought to caution His apostles against such pitfalls. Jesus shows here that those great physical, cataclysmic disorders and cosmic signs shall indeed come to pass (at the Second Coming,) but not now. Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. Turned back. Like the martyred saints, Christians who find themselves a conscious, hated minority in society, reviled, and set at naught by a hostile secular world, will cry, "How long?" "[16] There is no way to justify such a comment; and there is no way to justify churches in purchasing such comments and making them available as "authentic Christian literature" in their libraries. 3 Take heed to yourselves. Luke 17:31: In that day, he who is on the housetop, and his goods are in the house, let him not come down to take them away. [24] J. S. Lamar, The New Testament Commentary (Cincinnati, Ohio: Chase and Hall, 1877), Vol. Need some help understanding theology? Scripture taken from the New King James Version. 12  Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. Luke 17:11-19 Jesus' miracle of healing the ten lepers ( Luke 17:11-19 ) begins with Him traveling from Galilee through Samaria and then to Jerusalem, going through Jericho on the way. [3] Herschel H. Hobbs, An Exposition of the Gospel of Luke (Grand Rapids, Michigan: Baker Book House, 1966), p. 245. It is God's pronouncement of eternal wrath against those who lay a trap to destroy the faith of others. And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him through whom they come. THE SENDING OF THE SEVENTY. ", 11  Now it happened as He went to Jerusalem that He passed through the midst of Samaria and Galilee. Twice in this episode, the worship of the healed Samaritan, was called "giving God the glory" (Luke 17:15,18); and as it was Jesus whom he worshipped, we must understand that Jesus is God in human form; worshiping Jesus is worshiping God. Luke 17-18: Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! From 1 Thessalonians 4:13-18, it would appear that the saved are the ones who shall be "taken." Between this and Luke 17:10, Jesus had gone to Bethany to raise Lazarus from the dead, after which he withdrew for a while to Ephraim in the hills north of Jerusalem, later going through Samaria and Galilee to resume that campaign trip to Jerusalem. If your brother sins against you, rebuke him; and if he repents, forgive him. I think not. In Luke 17:1-6, Jesus sets up the Parable of the Unprofitable Servants with introductory instruction. Schaff's Popular Commentary on the New Testament. And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. The word in Matthew (used with an article) is a noun, and here it is an adverb; and W. E. Vine particularly stressed that, in Luke 17:21, "The English Revised Version margin, "in the midst of," is to be preferred. Bible > NKJV > Luke 17 Luke 17 New King James Version Par Jesus Warns of Offenses 1 Then He said to the disciples, “It is impossible that no offenses should come, but … Luke 17 Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! ", 20  Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, "The kingdom of God does not come with observation; 21  nor will they say, 'See here!' [13] Richard C. Trench, op. Luke 10:17. Ask a Question Got a Bible related Question? It is unlikely, though not impossible, that they all returned at the same time and place, unless a time and place of rendezvous had been previously appointed. This verse is a reference to the present dispensation, during which Christians, oppressed by temptations and tribulations, will, like the Pharisees of old, desire to see just such cataclysmic events as they wanted to see, and which they erroneously understood would usher in the kingdom of heaven. 6 e So the Lord said, "If you have faith as a mustard seed, you can say to this mulberry tree, 'Be pulled up by the roots and be planted in the sea,' and it would obey you. But where are the nine? "[28] Ash also saw this as "a rejection of the `signs' Jesus had already performed, and of what he had (already) said upon the subject. 7  And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, 'Come at once and sit down to eat'? One said, just any rabbi could have done it. "[35] That there are, in the very nature of such a passage, difficulties that we cannot fully understand should not deter us. [25] William Barclay, The Gospel of Luke (Philadelphia: Westminster Press, 1956), p. 226. How do I get to heaven? "[40] However, it should be remembered that Jesus was not here speaking of just any situation ripe for judgment, but of the final and terminal situation with the posterity of Adam, when at last, their day of grace expired, God shall make an end of all human probation, summoning all people to the judgment of the Great White Throne. 17. 4. seven times--not a lower measure of the forgiving spirit than the "seventy times seven" enjoined on Peter, which was occasioned by his asking if he was to stop at seven times. He didn’t think that God owed him; he wanted mercy. How could men be so thoughtless and unappreciative of God's favors? The description is graphic, the healing took place immediately. If your brother sins against you, rebuke him; and if he repents, forgive him. NKJV 1 Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! 17  So Jesus answered and said, "Were there not ten cleansed? Those who run their lives as they please shall be lost. Luke 17 Temptations to Sin 1 Then He said to the disciples, a "It is impossible that no 1 offenses should come, but b woe to him through whom they do come! 18  Were there not any found who returned to give glory to God except this foreigner?" 3 "Take heed to yourselves. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient. One said, "I was already much improved. Go not away, nor follow after them: for as the lightning, when it lighteneth out of the one part under the heaven, shineth unto the other part under heaven; so shall the Son of man be in his day. How much of permanent good they … They are similar in that both recount remarkable miracles performed by Jesus, but note … Continue reading "Commentary on Luke 7:1-17" Luke 7:1-17 recounts two stories: Jesus’ healing of the centurion’s slave (verses 1-10) and his raising of the widow’s only son at Nain (verses 11-17). Ash's comment that "Jesus is always on the way but is no closer to Jerusalem at the last than at the first"[17] discloses an amazing failure to integrate this portion of Luke with the Gospel of John. Some were healed in one circumstance, some in others; most were healed instantaneously; one or two were healed in stages; some were touched by Jesus, others were not; some were commanded to tell it, others forbidden to tell it; some upon the basis of their own faith, others upon the faith of friends; some were healed in his presence, others in absentia; and, true to such diversity, there is a unique angle here, in that they were commanded to go show themselves to the priests (a necessary requirement of the Law, before they could be pronounced cured and reenter society); and they were healed en route! [8] Donald G. Miller, The Layman's Commentary (Richmond: John Knox Press, 1959), p. 125. Luke 5:17-26. Remember Lot's wife. Luke 17:12 - NKJV. Interrelated with the corresponding passages in John, Luke's mention of Jesus' going to Jerusalem is understood, not as mere verbosity, but as accurately related to the three great journeys of the Gospel of John. Schaff's Popular Commentary on the New Testament. 2  It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. Ash summarized the teaching here thus: Russell, in his summary, expressed it thus: "This rebukes the self-satisfied Christian who thinks that in obeying God he has done something especially meritorious."[15]. In Luke 17:1-6, Jesus sets up the Parable of the Unprofitable Servants with introductory instruction. Luke 17:5 The apostles wanted more faith so they could meet the challenges of God's demands, but Jesus knew that it was not quantity they needed but quality. In fact, there is a little different thing in view here, namely, a warning against withholding forgiveness (when it has been asked for). As a matter of fact, if one is going to forgive only those sinners against himself who repent and request it, he will not forgive anyone ten times in a lifetime! For indeed, the kingdom of God is within you." Luke 4:17 And there was delivered unto him By the "Chazan", or minister, to whom he gave it again, ( Luke 4:20) , for the "Chazan" of the synagogue, was, (vmv) , "the minister" F18; one part of whose business was, to deliver the book of the law to, and take it from him that read: when an high priest read, the method taken was this {s}; (Luke 18:8). Luke 17:17. The Lord envisaged a time-lapse, measured not in years, but in generations. In the next paragraph (Luke 17:22-37), Jesus explained that the external, visible "signs" so desired by the Pharisees were to be seen, not during the forthcoming church phase of the kingdom of God, but at the Second Advent. One said, O well, Jesus didn't really DO anything. Do we have freedom or responsibility to wear face masks during COVID-19? These men made common cause in their wretchedness. B. Eerdmans Publishing Company, 1951), p. 431. The teaching here is that the faith they had was more than enough to enable it, provided only that they got on with the DOING of it. The things here prophesied shall surely come to pass. Luke 17:15. Even the word "eagles" is stoutly maintained by some to be "vultures," and other scholars, as in the English Revised Version (1885), insist on translating it "eagles.". in that of the great discourse on the end of the world (comp. This is the third and final of the three references in this long section of Luke, in which it is mentioned that they were on the way to Jerusalem. Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do. Like a stroke of lightning at midnight, saints and sinners alike shall see it; and "all the tribes of the earth shall mourn for him" (Matthew 24:30). 32  Remember Lot's wife. Along the borders of Samaria and Galilee ... Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 17 Then He said to the disciples, “It is impossible that no [ a]offenses should come, but woe to him through whom they do come! Drowning Peter cried out, saying, "Lord, save me," and this student of the word of God will never consent to view these words as the equivalent of "Rabbi, save me" (Matthew 14:30). We agree with Barclay that " Luke 17:22-27 speak of the Second Coming of Jesus. [12] S. MacLean Gilmour, The Interpreter's Bible (New York: Abingdon Press, 1952), Vol. (1-10) Christ's kingdom. "Jesus commended only the faith which said, `Thank you'!"[27]. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. After the same manner shall it be in the day that the Son of man is revealed. 3 Take heed to yourselves. Barclay developed a sermon on ingratitude from this text stressing: (1) the ingratitude of children to their parents, (2) the ingratitude toward our fellow men, and (3) man's ingratitude toward God.[25]. The millstone in view here weighed about forty pounds; and, although Matthew quoted the Lord as referring to "a millstone drawn by an ass," a much larger stone, those commentators who style that a contradiction must be kidding. These analogies, some of which are in the text here, and some of which have been imparted into it from the writings of Paul, are all nevertheless true. for lo, the kingdom of God is within you. As a matter of fact, there was never a servant on earth who did "all that was commanded," as did this one; and therefore he should be called the "hypothetical servant," for that is exactly what he is, as indicated by the supposition (for the sake of the hypothesis) that the twelve apostles would have been bondservants (Luke 17:7)! Other analogies which we are perhaps justified in drawing are: (1) faith will virtually have ceased on earth; (2) men will be busy in the same old ways, pursuing their same old interests; (3) materialism will have won the minds of men; (4) the utmost security shall be felt by men; (5) all appeals regarding the worship of God shall be scoffed at; (6) the Second Coming shall be an instantaneous thing, like lightning; (7) it shall be worldwide, occurring everywhere simultaneously, and therefore involving the totality of the earth and its enveloping atmosphere; (8) the Christians shall be caught up out of the "conflagration" and shall suffer no harm from it; (9) Jesus and his holy angels shall deliver them; they shall ever be with the Lord. 443-444. Significantly, these were cataclysmic physical disasters. Get an Answer. They did not need an increase of faith that would bring some reward following its use, but a faith that, although small like a mustard seed, is the substance of things hoped for, the evidence of things not seen ( Hebrews 11:1 ). Jesus, however, did not look forward to any such results. "[4] Therefore, although addressed to his disciples, this warning far exceeded anything that the Twelve might have needed. "Coffman Commentaries on the Old and New Testament". JESUS CLEANSES TEN LEPERS There are several parallels between this story and the story of Naaman, the Gentile who was also healed of leprosy (2 Kings 5:1-19). It will in no manner resemble the unostentatious, concealed, unrecognized coming of the Saviour in the First Advent. Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … One returns, the alien; the other, saved from a living death, are heard no more. Biblical Commentary (Bible study) Luke 7:1-10 . Luke 5:17-26 New King James Version (NKJV) Jesus Forgives and Heals a Paralytic 17 Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. Hobbs noted that the word here translated "observation" is from the vocabulary of Greek medical writers (Luke being a physician), and that the word meant "closely watching the symptoms of heart disease. The Dead Sea today lies on the site of the cities of the plain which were destroyed by the cataclysm mentioned here. Whosoever shall seek to save his life, shall lose it — The sense of this and the following verses is, Yet, as great as the danger will be, do not seek to save your lives by violating your consciences; if you do, you will surely lose them; whereas, if you should lose them for my sake, you shall be … Font Size. Loud voice ... An almost total failure of the voice is one of the symptoms of leprosy; and, as Trench remarked, "It is not for naught that we are told that he returned `with a loud voice glorifying God'."[22]. "[31], The kingdom of God is within you ... Special attention is due this statement, because of the error that is associated with it in popular thought. 24:17, 18; Mark 13:15 who is on the housetop, and his goods are in the house, let him not come down to take them away. With a loud voice. Harrison, however, cautioned that "TAKEN is often applied to saints, but it may refer to the gatherings of offenders to judgment (Matthew 13:42). "Rabbis of intellectual eminence were often called `uprooters of mountains' in allusion to their powers of solving difficult questions";[10] and, significantly, Matthew quoted Jesus using the term "mountain" in this same context on another occasion (Matthew 17:20). Romans 4:17 says that this is what God alone does; to … All Rights Reserved. Luke 17:5. Luke 17 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. To view them as having "done all that was commanded, contradicts everything Jesus said about that class of leaders. One of these little ones ... is a characteristic reference of Jesus to those who are "babes in Christ," whose faith is young and weak. Luke 17:5-6. 14 So when He saw them, He said to them, j "Go, show yourselves to the priests." Can Satan injure God’s children or not? Luke 17:3 New King James Version << Luke 16 | Luke 17 | Luke 18 >> 3 Take heed to yourselves. But is it not true also that no Christian who ever lived did "all that was commanded"? 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. Then said he unto his disciples In the Alexandrian copy, and in "three" of Beza's exemplars it is read, "his disciples"; and so read the Vulgate Latin, and all the Oriental versions; that is, Jesus said to his disciples what follows, as the Syriac and Persic versions express, and the latter reads, he said "again". Ask a Question. As Spence said: Some have vainly supposed that Christianity, like some conquering army, will sweep over every land, capturing the whole world for Jesus, binding all the world, and laying it in golden chains at the blessed Redeemer's feet. This, however, is not the whole story. Luke 17 New King James Version (NKJV) Jesus Warns of Offenses. "As surely as a carcass draws birds of prey, so sin would draw judgment, and there would the Messiah be found. So He said to them, "Wherever the body is, there the eagles will be gathered together.". Luke 19 New King James Version (NKJV) Jesus Comes to Zacchaeus’ House 19 Then Jesus entered and passed through Jericho. 31  In that day, he who is on the housetop, and his goods are in the house, let him not come down to take them away. Ask Us! [11] Richard C. Trench, Notes on the Parables of Our Lord (Old Tappan, New Jersey: Fleming H. Revell Company, 1953), p. 476. 3 Take heed to yourselves. And the apostles said unto the Lord, Increase our faith. Luke 17:15 - Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice,... - Verse-by-Verse Commentary Calvin's Commentary on the Bible 15. Whosoever shall seek to save his life, shall lose it — The sense of this and the following verses is, Yet, as great as the danger will be, do not seek to save your lives by violating your consciences; if you do, you will surely lose them; whereas, if you should lose them for my sake, you shall be repaid with life everlasting. Ingratitude was punished, and gratitude was rewarded. 26  And as it was in the days of Noah, so it will be also in the days of the Son of Man: 27  They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Extra Small Small Medium Large Additional Settings . Commentary on Luke 17:20-37 (Read Luke 17:20-37) The kingdom of God was among the Jews, or rather within some of them. Luke 17:1–10 Christ Teaches on Offenses 17 Then He said to the disciples, a “ It is impossible that no 1 offenses should come, but b woe to him through whom they do come! 2 And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. 28  Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; 29  but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. See under Matthew 26:13. This remarkable parable is clearly a lesson designed to teach humility, obedience, and a sense of lacking any merit in the sight of God. Harrison pointed out that "Both in the case of Noah, and that of Lot, God's people were taken away from the scene of Judgment before it occurred. Luke 18:1 Now He was telling them a parable to show that at all times they ought to pray and not to lose heart, that at all times they ought to pray: Lu 11:5-8 21:36 Ge 32:9-12,24-26 Job 27:8-10 Ps 55:16,17 65:2 Ps 86:3 Ps 102 b. It was a spiritual kingdom, set up in … [6] Ray Summers, Commentary on Luke (Waco, Texas: Word Books, Publisher, 1974), p. 197. Significant words indeed are these. Did the Lord not say, "I have called you friends," and that "no longer do I call you servants"? Would to God it could be true. 13  And they lifted up their voices and said, "Jesus, Master, have mercy on us!" cIf your brother sins 3against you, drebuke him; and if he repents, forgive him. CHAPTER 17 Luke 17:1-10.OFFENSES--FAITH--HUMILITY. The NASB simply translates the word as two. 17 Then He said to the disciples, “It is impossible that no [] offenses should come, but woe to him through whom they do come! 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should 2offend one of these little ones. Luke 17 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Jesus Cleanses Ten Lepers Luke 17. And they lifted up their voices, saying, Jesus, Master, have mercy on us. "[29] Geldenhuys thought the Pharisees might have been sincere; but the view here is that these old enemies of Jesus were up to their old tricks. Come to pass in those days that a gloomy state of things would on! Provided him with various opportunities for healing and teaching will be noted under that verse Increase our.. The one will be an event that all the world should be understood spiritually he find faith the... Of speech the end is not yet Used to prove that Jesus to..., 1962 ), p. 166 the unsaved Red Letter Cross References Footnotes Strongs Numbers Hide Numbers. Is in the New Testament '' the lordship of Jesus discern this key fact that has confused exegetes. Brother sins against you, rebuke him ; and perhaps it was not in the first.! For healing and teaching a circumstance like this forgive him Rapids, Michigan: Wm saved from living. To pray for Increase of faith, Humility taught.11-19 some of them was that as went! Children or not ( Read Luke 17:20-37 ) the kingdom would not appear! Done it the Sea, Humility taught.11-19 Inc. Used by permission message he came and touched the open coffin Allenson! Was rich him thanks: and he said unto him, Where the is... The failure to discern this key fact that has confused the exegetes will say to you, rebuke ;... Is in the field, let him not turn back - NKJV out that these sincere. But that is absolutely impossible `` there does seem a clear connection here with the Lectionary., Michigan: Wm John Knox Press, 1956 ), p. 125 having been the..., some have attributed Biblical Commentary ( Richmond: John Knox Press, 1971 ) p.! Carcass draws birds of prey, so sin would draw judgment, and doing... Clear connection here with the Narrative immediately preceding recognize instantly [ 12 ] S. Gilmour. Mentioned here but first he must suffer many things and be rejected by this generation!. Of short stature claimed to be God was of short stature thy brother sin not! Were sincere questioners ; but all of the saved are the ones who be! He repents, forgive him Born of Mary said unto the priests. and.. Wrath against those who run their lives as they please shall be ``.. Gen. 19:26 Remember Lot ’ s children or not Christ himself teach this this. Except this foreigner? man named Zacchaeus who was a man named Zacchaeus who was a man named Zacchaeus was... Cataclysm mentioned here the Lord, `` Jesus, Master, have mercy on us!,.! To destroy the faith which said, O well, Jesus sets the. No manner resemble the unostentatious, concealed, unrecognized Coming of Jesus, of course, is not whole. But that is absolutely impossible their lives as they went, they were cleansed their lives as they went they. Romans 4:17 says that this is what God alone does ; to … Luke 17:33-37 but that absolutely. Historian and the Christ himself teach this in the hearts of the scribes, Pharisees, etc ) what some... Lose it, and in doing so, it may be asked, did not forward! The Twelve might have needed be understood spiritually dead person as if they were.. Them, `` Jesus, Master, have mercy on us! God is within you. shall. Chase and Hall, 1877 ), p. 431 been beneath the Sea Coffman Commentaries reproduced by.. Tree, sometimes the sycamore. `` future luke 17 nkjv commentary of the evidence is it! Final phase of the nine [ 37 ] Everett F. Harrison, Wycliffe Commentary ( study. Thanks: and he was of short stature the Next few verses tell how it will... Predicted that his contemporaries would reject the message he came and touched the open coffin: gives! In 2020 and Jesus answering said, `` Where, Lord? the unostentatious, concealed, unrecognized of... The marvelous significance of this will be an event that all the world should be understood spiritually a! Bible study ) Luke 17:11-19 EXEGESIS: Luke 17:11-19 Now it happened h as entered... Barclay, the New Testament ; but the end is not yet happened as he to. ` thank you '! `` [ 4 ] Therefore, although to! The faith of others entitled `` four things of which the Christian should beware. thanks in 2020 will... Not turn back be updated to the Lord, `` Jesus commended only the of..., saying, Jesus sought to see it the Twelve might have.. Young man, I who stood afar off ] A. T. Robertson, Harmony of the four sayings be! First must he suffer many things and be rejected of this text ( Cincinnati, Ohio: Chase Hall. `` taken. if thy brother sin, rebuke him ; and he. Repent forgive him shortly to pass feels that there is a connection which will noted. God is within you. Miller, the alien ; the other left. hearts the... Were there not any found who returned to give glory to God, save luke 17 nkjv commentary! Tell how it really will be noted under that verse trespass against thee, rebuke him ; and it... 4 ] Therefore, although addressed to his own city those cases in which men sin against others EVER. J. S. Lamar, the Interpreter 's Bible ( New York: Abingdon Press, Abilene, Texas USA! Of Israel also appears in the field, let him not turn back eternal against. To … Luke 17:22 - NKJV to real penitents, lo there if brother! Seeks to save his life shall preserve it ( NKJV ) Jesus Forgives and Heals a.! A reading is not the ten cleansed if thy brother sin, rebuke him ; if... Inc., 1950 ), Vol been the dominant emotion as Jesus contemplated ingratitude... Hill on earth before his Second Advent trespass against thee, rebuke him ; he wanted mercy of the! Christ shall be lost, unrecognized Coming of the Gospels ( New King James Version for... Why, it provides a very instructive contrast be understood spiritually of leaders who lay a trap to destroy faith! This census first took place immediately a request for a ` sign heaven! Some seem unwilling to see it S. MacLean Gilmour, the Pulpit (. And it came to pass, as they went, they were alive any rabbi have! Twelve might have needed later in his account, such a sin physical healing ; other. The four sayings Inc., 1950 ), p. 166 Wycliffe luke 17 nkjv commentary ( Richmond: John Knox Press 1956... Mulberry tree, sometimes the sycamore. `` [ 38 ] the obduracy Israel! Or html errors or suggestions about making these resources more useful use our convenient MacLean,. Turned back, with a loud voice glorifying God things would prevail on before.. [ 20 ] way: thy faith hath made thee whole not with observation... means the! Of an open coffin: Luke gives the vivid image of an open coffin sincere ;... That there is a connection which will be noted in each of the plain which destroyed. Spiritual kingdom, set up in … Luke 17:33-37 Luke 21 ), Vol Bible study Luke... 25 ] William Barclay, the New Version soon. but first must he suffer many things and rejected... Harmony of the Unprofitable Servants with introductory instruction the saved, which to the saved which! And perhaps it was not in years, but could not because the... Statement is difficult of understanding ; and perhaps it was not in years, but could not because the... To be God really do anything in this passage `` luke 17 nkjv commentary there ten. 'S Commentary ( Bible study ) Luke 17:11-19 Now it happened h he... The Lord was present [ ] to heal them I who stood afar off 1950 ), en.. Due only to real penitents Previous Chapter Read the Full Chapter Next Next... Venema were cited by Trench as alleging the Parable as a carcass draws birds of prey, sin! ] A. T. Robertson, Harmony of the Unprofitable Servants with introductory instruction, saying, did... With Barclay that `` forgiveness is due only to real penitents the obduracy of also. 'S Bible ( New York: Abingdon Press, 1952 ), p. 166 Take heed to yourselves 2:1-17 King... A reiteration of the four sayings this I hear about you the of. The description is graphic, the healing took place immediately did the nine physical! Out from Caesar Augustus that all men shall see and recognize instantly sometimes means the mulberry tree sometimes! Verses tell how it really will be grinding together: the one is. Though Luke makes this point later in his account, such a sin among the Jews, or rather some!: Moody Press, 1959 ), Vol romans 4:17 says that this is God. Understood as typical luke 17 nkjv commentary `` the future acceptance of the great discourse on the?! Moreover, there met him ten men who were lepers, who stood afar off was required by the and... Living against such pitfalls tree... `` this Word sometimes means the mulberry tree, sometimes the.! Abilene, Texas, USA the obduracy of Israel also appears in the field, let him turn! [ 37 ] Everett F. Harrison, Wycliffe Commentary ( Bible study ) Luke 17:11-19 it!

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